THREE SISTERS OF SOCIAL INNOVATION

R.A. Kartini is an Indonesian national hero for pioneering choice in marriage for women and and education for girls.

She acheived what she acheived in part because of the support of two similar aged sisters and in part because of a deep respect for the culture she was changing:

Shee wrote this on March 29, 1902 about herself and those two sisters:

we three had grown to be one in thought and in feeling.

We have broken with many traditions, and can do what others cannot, on account of the unusual freedom of our bringing up; and now we are working to break tradition still further.

No Javanese girl must be seen before her marriage; she must remain in the background, usually in her own chamber; and in December we were at Semarang with sister, and she went openly into the shops to buy some things which she wanted.

A Javanese girl receives no good wishes upon her engagement; the subject is not mentioned before her; still less does she mention it herself. She acts just as though she knew nothing of it. I should like to have read the hearts of our fellow countrywomen when they heard sister speak openly and freely of her coming marriage.

A day or two before the wedding, we commemorated our dead. That is our custom: in the midst of joy we always invoke the memory of our dead.

Sister sat with crossed legs before the gold shining kwade, motionless as an image of Buddha, between the gravely dressed, solemn-looking wives of the native dignitaries, equal in rank to her husband.

Young girls ought not to have dressed her alone, but we did it just the same. We thought that it was entirely too stupid for us not to be allowed to touch sister in her bridal toilet.

….. when superstition is cast off, we do not want the poetry to be trampled under foot.

There is so much that is lovable in my people, such charm in their simple naive beliefs. It may sound strange, but it is, nevertheless, a fact, that you Europeans have taught me to love my own land and people. Instead of estranging us from our native land, our European education has brought us nearer to it; has opened our hearts to its beauties, and also to the needs of our people and to their weaknesses.”

Geoff Fox, March 29, 2026, West Footscray,

KARTINIIST BOOKS #1 – “11 WORDS FOR LOVE”


In my opinion, the picture book “11 Words For Love” written by Randa Abdel-Fattah and illustrated by Maxine Beneba Clarke is profoundly Kartiniist.

As I see it, the book defines the single most important non-physical ingredient for personal health and social cohesion in family terms which kids and therefore hopefully everybody should be able to understand.

That is what Kartini dedicated her life to doing. That’s what made her a national hero revered in the fourth biggest country in the world, Austraia’s near neighbour, the Republic Of Indonesia.

I believe “11 Words For Love” is a great book. It addresses what Australia (a.k.a. Terra Nullius) desperately needs and has needed for a long time – a social order that begins with love.

Sadly, modern Australia does not  really know what to do with such an idea.

Australia can pretend to love, but was founded on the denial of the existence and rights of others through the concept Terra Nullius.

Here are some discursive thoughts, from me,  on 2 of the 11 words. I hope these ideas help to explain why I find “11 Words For Love”  so wonderfully Kartiniist.

“Al Hob” (The Love) is connected to the word “Habibi” (“my love”, “my dear” or “my darling”) It can be a person’s name in the form Habibie. I regard President BJ Habibie (pictured above with his beloved mum Raden Ayu Tuti Marini Puspowardojo) as Indonesia’s most exciting quick achiever president ever. He gave East Timor more generous terms for a vote on independence than those proposed to Habibie by Australian Prime Minister John Howard. Habibie also established freedom of the press and set many political prisoners free. These were all truly outstanding acts of love.

“Al Wud” is closely related to the word “Wadud” which is  name for God meaning “loving one” and also the name of American born Islamic theologian Amina Wadud who now lives in Yogyakarta in Indonesia and has written, “Those who truly believe in the Quran would equally wish for the woman the opportunities and growth and productivity which they demand for the man.”

I love the way Randa and Maxine have introduced profoundly important concepts from the rich and beautiful Arabic langiage into English literature.

Geoff Fox, March 24th, 2026, West Footscray, Australia